The "Declaration Toward a Global Ethic"[61] from the Parliament of the World’s Religions[62][63] (1993) proclaimed the Golden Rule ("We must treat others as we wish others to treat us") as the common principle for many religions. Most people would like to be treated better than they expect to be, or are willing to accept. This is an image of an Hindu woman hugging a cow. ", by telling the parable of the Good Samaritan, which John Wesley interprets as meaning that "your neighbor" is anyone in need. A common transliteration is: … Move smoothly between articles as our pages load instantly. ), Nke si ibe ya ebene gosi ya ebe o ga-ebe. The History and Importance of the Golden Rule The oldest golden rule is the Hindu “One should always treat others as they wish to be treated” (Hitopadehsa, from before 2000 BCE) which seems potentially more demanding than the golden rule. If people regarded other people’s families in the same way that they regard their own, who then would incite their own family to attack that of another? Love your neighbor as yourself: I am the LORD. [11] A Late Period (c. 664–323 BCE) papyrus contains an early negative affirmation of the Golden Rule: "That which you hate to be done to you, do not do to another. The paths of Karma, Jnana and Bhakti are not different but inter-related and they all lead to the ultimate goal, salvation. In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self. Commitment to work is what matters, though from the point of view of the individual, the fruit of action may be the attraction. Do this, and you will live. ", He said to him, "What is written in the law? [65] Various sources identify the Golden Rule as a humanist principle:[66][67], Trying to live according to the Golden Rule means trying to empathise with other people, including those who may be very different from us. Then there will be no … Saman Suttam of Jinendra Varni[54] gives further insight into this precept:-. However, we have a request for those who can afford to subscribe: please do. Buddha (Siddhartha Gautama, c. 623–543 BCE)[50][51] made this principle one of the cornerstones of his ethics in the 6th century BCE. (eds.) Work is crucial to human existence, and one should do one’s ordained work in whatever walk of life he may be placed. Accept that (treatment) from others which you would like others to accept from you... Do not say to others what you do not like to be said to you. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself. A similar passage, a parallel to the Great Commandment, is Luke 10:25-28, Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life? [38], The most righteous person is the one who consents for other people what he consents for himself, and who dislikes for them what he dislikes for himself.[38]. Jesus takes the Golden Rule from Leviticus, written about 1450 BC. It is the earliest written version of that concept in a positive form.[29]. [73], The Golden Rule can also be explained from the perspectives of psychology, philosophy, sociology, human evolution, and economics. The Arabian peninsula was known to not practice the golden rule prior to the advent of Islam. Vyasa, the enlightened Hindu sage, called it "the sum of all true righteousness." The writings of the Baháʼí Faith encourage everyone to treat others as they would treat themselves and even prefer others over oneself: O SON OF MAN! In brief, this is dharma. We would often want other people to ignore any prejudice against our race or nationality when deciding how to act towards us, but would also want them to not ignore our differing preferences in food, desire for aggressiveness, and so on. This, in brief, is the rule of Righteousness.” – Mahabharata, Anusasana Parva 113.8. 39(2): 155–168, 2005. It has helped us keep apace with events and happenings. It does not preclude doing good deeds and taking moral positions. Only through love shall ye have peace; yea and verily, only peace and love will cure the world, and subdue all evil.". He also expressed the Golden Rule in its positive form: "Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." The development of human "rights" is a modern political ideal that began as a philosophical concept promulgated through the philosophy of Jean Jacques Rousseau in 18th century France, among others. [3][64] In the folklore of several cultures the Golden Rule is depicted by the allegory of the long spoons. Davis identifies a passage from the Mahabharata as an example of a Golden Rule statement found in the Hindu tradition i.e. The Golden Rule in Islam, Th. Just as sorrow or pain is not desirable to you, so it is to all which breathe, exist, live or have any essence of life. [6], The term "Golden Rule", or "Golden law", began to be used widely in the early 17th century in Britain by Anglican theologians and preachers;[7] the earliest known usage is that of Anglicans Charles Gibbon and Thomas Jackson in 1604. Hurt not others in ways that you yourself would find hurtful. "[35] Homerin goes on to say: Similar examples of the golden rule are found in the hadith of the prophet Muhammad. But not a single one of these versions of the golden rule requires a God". "The Ariyan disciple thus reflects, Here am I, fond of my life, not wanting to die, fond of pleasure and averse from pain. The Lord tells Arjuna that on no account he should give up his duty as a Kshatriya. Further, a true person does not regret or brood over losses caused by speaking truth. For the 1915 silent film, see. The same idea is also presented in V.12 and VI.30 of the Analects (c. 500 BCE), which can be found in the online Chinese Text Project. Their tastes may be different" is no doubt a smart saying. Deny not My servant should he ask anything from thee, for his face is My face; be then abashed before Me. As we fight disinformation and misinformation, and keep apace with the happenings, we need to commit greater resources to news gathering operations. Spooner, "The Golden Rule," in James Hastings, ed. To teach him humility; for if he be overbearing, let him remember that the little fly preceded him in the order of creation.[25]. Do not do to others what you would not like yourself. But work done with attachment to fruits brings in its wake bondage. Empathy is at the root of kindness, compassion, understanding and respect – qualities that we all appreciate being shown, whoever we are, whatever we think and wherever we come from. If you would not want to be in such a position, the other person probably would not either, and so you should not do it. [85] An article by Jouni Reinikainen develops this suggestion in greater detail. It’s a support for truth and fairness in journalism. In a lecture, Sri Goda Venkateswara Sastrigal drew attention to … All other activities are due to selfish desire.” (Anusasanaq-parvan 113.8) The obvious way is to ask them, but this cannot be done if one assumes they have not reached a particular and relevant understanding. A similar form of the phrase appeared in a Catholic catechism around 1567 (certainly in the reprint of 1583). We examined whether priming Golden Rule messages would influence Buddhists’ and Christians’ attitudes toward gay people and perceptions that homosexuality is a … The Old Testament Deuterocanonical books of Tobit and Sirach, accepted as part of the Scriptural canon by Catholic Church, Eastern Orthodoxy, and the Non-Chalcedonian Churches, express a negative form of the golden rule: "Do to no one what you yourself dislike. In Hinduism the Golden Rule is: This is the sum of duty; do naught onto others what you would not have them do unto you.” — Mahabharata 5,1517 In many ways, we are on the same page as you will see in the following quotes, first from the Hindu perspective and then the humanist. Their tastes may not be the same. [74] Sociologically, "love your neighbor as yourself" is applicable between individuals, between groups, and also between individuals and groups. One should never do that to another which one regards as injurious to one’s own self. One of the earliest statements of the golden rule is found in the Hindu Upanishads (800–600 BC): “Let no man do to another that which would be repugnant to himself; this is the sum of righteousness; the rest is according to inclination” (Hertzler 1934: 420). For one would do for others as one would do for oneself. Vyasa, the enlightened Hindu sage, called it "the sum of all true righteousness." Marcus George Singer observed that there are two importantly different ways of looking at the golden rule: as requiring (1) that you perform specific actions that you want others to do to you or (2) that you guide your behavior in the same general ways that you want others to. The Lord explains how this creation has been designed to evolve according to the system of the fourfold order — a classification that rests on the distinction of ‘Gunas’ or the qualities of people and ‘Karma,’ the work they are engaged in. Do not do unto others whatever is injurious to yourself. Dharma comes in four different forms with the first being the universal law. The Golden Rule in its prohibitive (negative) form was a common principle in ancient Greek philosophy. What’s truly interesting is that all decent people (not just believers in God) adopt a rule like the Golden Rule. This, in brief, is the rule of dharma. Of course one must say it is a benefit to the world. Do not do to others what you would not want them to do to you. As a subscriber, you are not only a beneficiary of our work but also its enabler. By making dharma your main focus, treat others as you treat yourself[49], श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम्। Comparing oneself to others in such terms as "Just as I am so are they, just as they are so am I," he should neither kill nor cause others to kill. ), tasmād dharma-pradhānéna bhavitavyam yatātmanā | tathā cha sarva-bhūtéṣhu vartitavyam yathātmani ||, Ivanhoe and Van Norden translation, 68–69. One who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness hereafter. Rabbi Hillel stated in the Jewish Talmud that The Golden Rule is "the whole of the Torah and the remainder is but commentary." In his book on the golden rule, Jeffrey Wattles makes the similar observation that such objections typically arise while applying the golden rule in certain general ways (namely, ignoring differences in taste, in situation, and so forth). Dharma refers to righteous living and karma refers to a person's words, thoughts and deeds creating their destiny. While motivating Arjuna to act, He teaches him how to convert action into karma yoga. As part of the prohibition of causing any living beings to suffer, Jainism forbids inflicting upon others what is harmful to oneself. (2008) "Mahābhārata" in, Kedoshim 19:18, Toras Kohanim, ibid. The common English phrasing is "Do unto others as you would have them do unto you". "[12], In Mahābhārata, the ancient epic of India, there is a discourse in which sage Brihaspati tells the king Yudhishthira the following. One who is going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts. What may the Hindu texts, which usually receive little … We have been keeping you up-to-date with information on the developments in India and the world that have a bearing on our health and wellbeing, our lives and livelihoods, during these difficult times. And so if states and cities do not attack one another and families do not wreak havoc upon and steal from one another, would this be a harm to the world or a benefit? The Abraham Institute has also run two one-day seminars for educators. A man should wander about treating all creatures as he himself would be treated. [This maxim is enough for you; go and act in accordance with it!]". In evolution, "reciprocal altruism" is seen as a distinctive advance in the capacity of human groups to survive and reproduce, as their exceptional brains demanded exceptionally long childhoods and ongoing provision and protection even beyond that of the immediate family. [32] Learn how and when to remove this template message, Towards a Global Ethic: An Initial Declaration, United States Declaration of Independence, Reciprocity (social and political philosophy), "Parliament of the World's Religions – Towards a Global Ethic", A Late Period Hieratic Wisdom Text: P. Brooklyn 47.218.135", "Tosefta on Mishnah Seder Nezikin Sanhedrin 8.4–9 (Erfurt Manuscript)", "Sol Singer Collection of Philatelic Judaica", "John Wesley's Explanatory Notes on Luke 10", "Baháʼí Reference Library – The Hidden Words of Bahá'u'lláh, p. 11", "The Hidden Words of Bahá'u'lláh – Part II", "The Buddha (BC 623–BC 543) – Religion and spirituality Article – Buddha, BC, 623", Detachment and Compassion in Early Buddhism, "The Council for a Parliament of the World's Religions", How to Make Good Decisions and Be Right All the Time, "Mary Wakefield: What 'The Water Babies' can teach us about personal", https://en.wikipedia.org/w/index.php?title=Golden_Rule&oldid=1007321761, Short description is different from Wikidata, Articles lacking reliable references from August 2020, Articles containing Chinese-language text, Creative Commons Attribution-ShareAlike License, Treat others as you would like others to treat you (positive or directive form), What you wish upon others, you wish upon yourself (empathetic or responsive form), "Avoid doing what you would blame others for doing." His writings influenced Thomas Jefferson, who then incorporated Rousseau's reference to "inalienable rights" into the United States Declaration of Independence in 1776. Ascribe not to any soul that which thou wouldst not have ascribed to thee, and say not that which thou doest not. The Golden Rule is a central focus in Christianity, Judaism, Buddhism, Islam, Native American Spirituality, Hinduism, Taoism, Sufism, and more. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. Immanuel Kant famously criticized the golden rule for not being sensitive to differences of situation, noting that a prisoner duly convicted of a crime could appeal to the golden rule while asking the judge to release him, pointing out that the judge would not want anyone else to send him to prison, so he should not do so to others. Hinduism “One should never do that to another which one regards as injurious to one’s own self. Hillel recognized brotherly love as the fundamental principle of Jewish ethics. Then there are individuals who live by it, regardless of faith. Seek for mankind that of which you are desirous for yourself, that you may be a believer. It is also found in the philosophies of Epictetus, Plato, and Socrates. This is the essence of morality. Muḥammad ibn al-Ḥusayn Sharīf al-Raḍī & ʻAlī ibn Abī Ṭālib (eds. [26][27] And it is also taught, that Adam is last in order according to the evolutionary character of God's creation:[25], Why was only a single specimen of man created first? The Hinduism Golden Rule "This is the sum of duty: do not do others 3, p. 180. Shayast-na-Shayast 13:29[21], Seneca the Younger (c. 4 BCE–65 CE), a practitioner of Stoicism (c. 300 BCE–200 CE) expressed the Golden Rule in his essay regarding the treatment of slaves: "Treat your inferior as you would wish your superior to treat you. : “One should not behave towards others in a way which is disagreeable to oneself. [78] Kant's Categorical Imperative, introduced in Groundwork of the Metaphysic of Morals, is often confused with the Golden Rule. This is an image of two toddlers showing kindness to each other, posing no harm to each other. Here are a couple of references from Hindu scripture: One should never do that to another which one regards as injurious to one’s own self. Pfaff, Donald W., "The Neuroscience of Fair Play: Why We (Usually) Follow the Golden Rule", Dana Press, The Dana Foundation, New York, 2007. Why does one hurt others knowing what it is to be hurt? According to Wikipedia, The Golden Rule, treat others as you treat yourself, is common to most world religions. Dadisten-I-dinik, 94,5, and "Whatever is disagreeable to yourself do not do unto others." "Mohammed described it as "the noblest expression of religion." How do you read it? Killing a living being is killing one's own self; showing compassion to a living being is showing compassion to oneself. [87], Charles Kingsley's The Water Babies (1863) includes a character named Mrs Do-As-You-Would-Be-Done-By (and another, Mrs Be-Done-By-As-You-Did). In support of this Truth, I ask you a question – "Is sorrow or pain desirable to you ?" For one would do for others as one would do for oneself. This refers to the laws of physics regulating the forces of nature. For one would do for others as one would do for oneself. Rabbi Akiva agreed and suggested that the principle of love must have its foundation in Genesis chapter 1, which teaches that all men are the offspring of Adam, who was made in the image of God (Sifra, Ḳedoshim, iv. Journal of Value Inquiry. The Golden Rule is the principle of treating others as you want to be treated. The Golden Rule is commonly understood to mean treat others the way you want to be treated. [71], However Leo Damrosch argued that the notion that the Golden Rule pertains to "rights" per se is a contemporary interpretation and has nothing to do with its origin. [5] Simon Blackburn also states that the Golden Rule can be "found in some form in almost every ethical tradition". But other religions have versions of it also. In the Hindu texts the rule is understood in terms of ahimsa (non-violence). Hillel accepted him as a candidate for conversion to Judaism but, drawing on Leviticus 19:18, briefed the man: What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn. The Formulation and Significance of the Golden Rule in Buddhism [I], Kristen Scheible, Bard College, USA 11.
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